Thứ Tư, 8 tháng 6, 2016

Phnom Penh travel guide

Around Phnom Penh travel guide
There are many interesting places within easy reach of Phnom Penh. Make a day-trip to see fine examples of classical Khmer temple architecture at Udong or gain an introduction to the Cambodian countryside. Indochina tours Cambodia
Silk Island (Koh Dach)
For those with an interest in Cambodian silks and silk weaving, set aside a half-day for a boat trip to a rural weaving village on Koh Dach (aka ‘Silk Weaving Island,’) a nearby island up the Mekong River. The weaving village is a typical rural Cambodian village, dedicated almost entirely to silk weaving - people operating hand looms under most of the houses, others dying and spinning silk on spinning wheels made of bicycle parts. The area does not receive a lot of tourists. Wander the village to observe the activities, and expect silk sellers to try to hawk their wares.
Arrange a visit through your guesthouse, travel agent or see tour/boat operators. CamboCruise offers regularly scheduled daily tours to the islands. If you want to do it yourself boats can be chartered for around $20/hour and take about 2 hours round trip plus the time you want to spend there. The boat may stop at ‘Mekong Island’ and some other weaving houses along the way. Make sure that the boat operator understands that you want to go all the way to the silk village on Koh Dach. Tours in Cambodia
phnom penh
Oudong
The abandoned royal city of Oudong sits amongst the hills west of Phnom Penh. Oudong was the capital city of Cambodia from the 17th century until 1866 when the capital was moved to Phnom Penh. Several temples, stupas and other structures cover three hills. The walk up the hill provides an excellent countryside view. The hill is crowned with stupas containing the remains of several Cambodian kings including King Monivong (1927-1941) and King Ang Duong (1845-1859). The earliest structure is from the 13th century. These hills were also the site of some of the Khmer Rouge’s most prolonged resistance against the encroaching Vietnamese army in 1979. Several new temples and shrines have recently been installed on the hill. For something completely different, take a side trip to ‘Prasat Nokor Vimean Sour’, a concrete, unduly ornate, semi-replica of Angkor Wat built circa 1998.
Take a Kampong Chhnang/Oudong bound bus. Get off at the billboard in Oudong town and take a motodup the rest of the way to the site.
Ta Prohm
Set out from Phnom Penh early in the morning and head directly to Tonlé Bati, about 32km (20 miles) distant. The chief attraction is the laterite temple of Ta Prohm, built by King Jayavarman VII on top of an earlier 6th-­century Khmer shrine. The result is a well-preserved gem, not unduly large, but with some splendid decorative features. The main sanctuary has five chambers, in each of which is a statue or a Shiva lingam. Generally the shrine is favoured by fortune-tellers who will predict your future and read your palm for a few thousand riel. At almost any time a traditional orchestra will be playing outside the inner sanctum of the shrine, attracting offerings from pious visitors from Phnom Penh. Clouds of incense waft through the air, and the atmosphere is very much that of a living shrine.
Around 300 metres northwest of Ta Prohm is a lakeside picnic area, generally tranquil and free of crowds.
Phnom Chisor
From Tonlé Bati can continue south on Route 2 for around 23km (14 miles). The intersection for Phnom Chisor (Chisor Mountain) is located close by the two brick towers of Prasat Neang Khmau – the “Temple of the Black Virgin”, once probably dedicated to the Hindu goddess Kali. A side road heads eastwards at this point, leading to the foot of Phnom Chisor which is about 4km (2½ miles) distant. The climb to the top of the hill is 100-metres (330ft) up and involves tackling as many as 750 unevenly spaced concrete steps, but the effort is worth it because of the spectacular views from the top over the surrounding countryside. Snacks and cold drinks are available on the way up and at the top, but it is still a hot and exhausting climb in the heat of the day. Anyone less than superlatively fit should make at least two rest stops on the way up, as there is plenty of time to take in the sights.
The main temple at Phnom Chisor stands on the eastern side of the hill. Constructed of brick and laterite, with lintels and doorways of sandstone, the complex dates from the 11th century, when it was known as Suryagiri. The isolation of the site, and the way the temple suddenly appears as you struggle over the crest of the hill, have led some writers to liken the temple’s atmosphere to that of a Southeast Asian Stonehenge or Macchu Picchu. Views from the far side of the temple, looking east, are spectacular.

Thứ Năm, 12 tháng 5, 2016

Ha Giang Vietnam - Pu Peo ethnic


This ceremony started for along time ago. It has been survived and developed together with Pu Peo generations. The forest God worship is a cultural activity, folk belief associated with the multi – God philosophical life of agriculture residents such as, Spring God, River Lord, Mountain God, Forest Lord, Tree God, etc. Creating its own cultural nuances in community life. The festival not only is deeply spiritual values but also confirms the role and position of comminity in nature. Indochina travel Vietnam

Pu Peo people in Ha Giang has still preserved many community rituals and a treasure of rich folklore. Together with other ceremony held in the New Year days, forest god worship ceremony wishing for green mountain, security and good health for the people. This is considered as an indispensable agricultural ritual. Thanks to this ritual, forests under the region of Pu Peo lives are often protected very well, especially sacred forest. In fact, the protection of forest for farming and timber are transmitted to proceed generation by generation.

The ceremony takes place in the forbidden forest – the sacred forest, a sorcerer on behalf of the people honorifically faces down in a big trunk, then kowtow twices, each three times to look forward to protected of forest God, water God. Pu Peo people always understand that holding forest is holding the source of water; therefore, paying water God is also paying forest God. That is the reason why the youth in Pu Peo village (girls and boys) always go to Streams to carry water to home for wishing good lucks on New Year days. Tours in Vietnam

pu-peo

During a day, with jubilant and solidarity atmosphere, the ceremony is seriously carried out by Pu Peo ethnic to ensure basic requirements of customary tradition. Next, the people together take part in festival activities with the content of such as, pushing stick, tug of war, playing “ao”, jumping toad, etc. Besides, they organized the dance – song program with singing folk, singing giao duyen , singing retort , etc.

Customs and habits

Houses are usually built on the ground in tiny clusters be side a Hoa or H'Mong village. Each family lineage has its own system of middle names. Pu Peo society follows a patriarchal system, as the father or husband has the right to own the house. The Pu Peo attach great importance to ancestral worship. Small earthen jars, each symbolizing a generation, are often placed on their altar.

Culture

The Pu Peo language resembles that of the Co Lao, La Chi and La Ha, and belongs to the Kadai Group. The Pu Peo hold ceremonies to pray for peace and the beginning of the new working season. This particular ceremony is held during the New Year in the first half of the first lunar month, and continues to the fifth day of the fifth lunar month. The Pu Peo are one of few ethnic groups still using bronze drums. In Pu Peo custom, male and female drums sets exist.

Costumes

The attire of Pu Peo women still maintain their vibrant colours as pieces of different coloured cloths are sewn to make colourful designs. They wear scarves, skirts, vests, and aprons. The men, however, dress like other ethnic groups in the region.

Economy

The Pu Peo farm on burned land and terraced fields, growing maize, rice, rye, and beans. Their farm tools include ploughs and harrows. They use buffaloes and oxen to serve as draught animals. Their staple food is steam cooked corn flour.